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High Confucianism shrine travels Taizhou of China

High Confucianism shrine travels Taizhou of China

Write: Nani [2011-05-23]

High Confucianism shrine travels  Taizhou of China

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Introduce

High Confucianism shrine lies in the road No. 114 on May Day of city of Taizhou. ( 1576) in the fourth year of perpetual calendar in Ming Dynasty Build, it is tough to offer sacrifices to a king. Wan goes through and renovates, extends many times, Qing Jiaqing repairs. There are three pieces of axis of east midwest originally, enter for the ancestral hall 4 in the west, 3 enters the annex respectively in the western and eastern, and then there are garden grounds. Used as the local-style dwelling houses and and factory building after liberation. Moved out of people and unit who is taken up in 1986. Determine to build up high Confucianism shrine into a king a tough and memorial museum of school of Taizhou, and overhaul high Confucianism shrine, resume original appearance of middle part, the middle part existing building 4 is entered.
It enter by gate for rebuilding again,on inlay by the Confucianism shrines high The stone volume, both sides of the door set up the stone drum, build the Eight Character wall on both sides. The second is entered in order to set up this hall, one is 3 wide, hard mountain structure, overhaul by leaving the shelf. The third is entered for the Yue s, the building in the Ming Dynasty, lifted the roof beam type framework, Ann covered the basin type stone plinth under the column, column cap have roll kill, pieces of wide 3 10.5, enter dark 7 purlin 6.05, the ridgepole is 5.5 meters high, still keep the original architectural style after repairing. Inlaid stone tablet of gentleman s ancestral hall of heart room in the seventh year of perpetual calendar in Ming Dynasty on the east wall corridor wall, since original the second entered the west wall to move, inlay unearthed bright Li sweet-smelling incomplete tablet written in spring while rebuilding in the west wall corridor wall. Fourth enter the intersection of person of virtue and hall, Fengxin mould the intersection of king and tough half-length bust and carve marble newly quality king tough and happy to learn the song , display relevant king s tough historical relic historical datas and celebrity s calligraphy and painting.
The determination of 1995 is the provincial historic reservation unit. Repaired construction to high Confucianism shrine once again in 2001, removed five western local-style dwelling houses, resume high west axis of Confucianism shrine, increase beauty spots such as the cloister, rockery, pond, stone inscription,etc.. Rebuilt the axis of middle part at the same time, the second enters the building and exhibits king s tough research materials, the third enters king s tough whole body standing position one bronze statue of plastification of building, according to offering sacrifices to king s tough scene and displaying assigning originally. And exhibit the introduction to 16 important member s pictures and texts of school of Taizhou. Repair prime minister Ming Li Chun sweet-smelling stone tablet. The fourth enters to increase the exhibition of Wang Gen s life and school of Taizhou , introduce king s tough life, philosophical situations of members of view and school of Taizhou in detail, picture, document, thing and luxuriant.
In October of 2001, opened to the outside world formally after high the second repair of Confucianism shrine. Receive at first The international scientific seminar of school of Taizhou Represent several hundred people. The normal opening to the outside world of the whole year, receive every guest later.
Wang Gen, you stop the word, the number heart room. Born in, succeed that took in June of 19 tomorrow July of A.D. 1483) ,Die to December of the 19th year of Jiajing bright January of A.D. 1541) ,Taizhou fit abundant field Fit Fengzhen in the east platform of Jiangsu today) People. He comes from the family of the common people as salt cube cooking stove one, becomes the scholar and master whose name sowed the world finally, become the founder of the school of Taizhou in the Ming Dynasty. Occupy the important position in the history of thought of Ming Dynasty of China.
The pursuing scholarly work of Wang Gen can be divided into three periods: (1) Do not have the self-study periods a disciple ofed. (2) The ones that relied on king s door are from studying period. (3) Support oneself in the period of giving lectures of the door. Wang Gen does not readily believe, does not follow blindly, insist on thinking independently in pursuing scholarly work of him, often dissatisfied its teacher says . As one thinker, he absorb the intersection of male genital and bright the intuitive knowledge Wang Say; While proposed Common people of daily expenses say promptly , is taken as the foundation, the country is the end all over the world Wait for the famous view. As an educationist, he especially pays attention to common people s educating, he develops Confucius education thought that has no differences, set an example by personally taking part. His thought reflects the request of progress of development of productivity at that time, representatives hit the social thought of the people of lower floor, have the certain one Teach beginners The thought is inclined to and object to the feudal and orthodox progressive meaning.